HOMILY for Easter Sunday
A few years ago, when I was a younger and even more inexperienced deacon, I was invited to a Catholic comprehensive school in Essex. And I went into a class of 16 year olds, dressed in my full 13th-century habit to take some questions. And all they wanted to ask about was sex: talk about Daniel in the lions’ den… But I survived to tell the tale! It’s fitting, then, that the image of Daniel in the lions’ den is one of the earliest Christian depictions of Resurrection hope, found on sarcophagi in Rome.
But not all the questions were about sexual matters. One boy hoped that I would do his homework for him, and so he asked me: ‘What is the relevance of the doctrine of the resurrection for today’? A good question. As I walked through the Meadows yesterday and watched everybody enjoying the sunshine, seemingly oblivious to what was happening in our little hidden chapel, this question came to mind again: what is the relevance of Christ’s Passion, Death, and Resurrection; of these three sacred days, the Triduum, we’ve been celebrating?
And here is, more or less, what I said to that boy. We begin with Christ’s Passion and Death, his suffering on the Cross. So, we think, too, of the suffering of all humanity; of the people of Syria, Afghanistan, Iraq, the Central African Republic, and so many other spots forgotten by us and the Media. As I was on my way yesterday to visit the sick of our parish, I considered, too, the pain and suffering around us and in our own lives, so much of which is unseen. Suffering is very immediate and it touches each of us at some time and in some way, directly and indirectly. Then we begin to see how very relevant the resurrection of Jesus Christ is.
For we believe that God became one of a us, a human person who suffered, died, and was buried. In Jesus Christ, our God became present to human suffering, so that when we suffer, God is there. So, ours is not a God who is distant from us, but a God who bore our sins and pains and all that belongs to our human mortality in his own body. He, the Crucified One, bore all that on the Tree (cf 1 Pt 2:24). Each generation is overwhelmed by evil, suffering and sin in our world, and we rightly ask, ‘Where is God’? But the God whom they – we – interrogate is One who we beheld taking up his Cross, struggling under its weight to Calvary, and disfigured by torture and anguish on the Cross. And so, the mystery of sin and evil suffered is given meaning even if we don’t – and I think can never fully – understand it. But it has meaning because of today, the day of Resurrection.
Easter is typically celebrated with loud music and triumphant singing, but if we pay attention to the Gregorian chants given to us by the Church, we note a different mood altogether. There is a certain ambivalence of tone; the musical mode chosen is not triumphant but still hesitant. Why? Because we still live in suffering and witness it around us every day. Nevertheless, the music and text for the Entrance chant of today’s Mass strikes a note of reassurance. “I have risen, and I am with you still, alleluia”. This assurance of Christ’s living Presence, with us in our suffering; with us in the Eucharist which is always a sacred memorial of his Passion; Christ with us still, no matter what happens to us, is the tone for Easter Sunday that the sacred Liturgy wants to teach us.
For it is Christ, risen from the tomb, who gives meaning to all that befalls us. It is his Resurrection and the promise it holds for us that gives meaning to our suffering, our death; to the Cross we carry each day; to the dying in baptism and in daily martyrdom that we endure for the sake of his Name. It is the resurrection that gives meaning to the crucifixion of humanity… in Haiti, Pakistan, Egypt, Nigeria, the Philippines; on our streets where the homeless lie, and in the slums where the poor scavenge for scraps in rubbish dumps, and in our homes torn apart by violence, selfishness, disharmony. And in our hearts too, crucified by the insults, humiliation, and indignity that others mete out to us. All this pain, sadness, and suffering, where Christ is present only makes sense, or has any meaning because he is the Risen One; because he is risen and is with us still.