HOMILY for Thurs in Week 5 of Lent
God’s covenant with Abraham is the bedrock of our faith. For through the incident recounted in today’s First Reading, God takes the initiative to enter into a personal relationship with Mankind; he calls Abraham and his descendants into communion with him. And our faith is founded on this promise of “an everlasting covenant” (Gen 17:7). Thus, Abraham is called, in the Roman Canon, our “father in faith”.
In the covenant, God promises: “I will make you exceedingly fruitful” (17:6), and makes the gift of “all the land of Canaan for an everlasting possession” (17:8). What this means is that communion with God brings life and flourishing. It is a promise, then, of salvation. We need to bear in mind that the word ‘salvation’ comes from the Latin salus which means health, well-being, flourishing. So, in the Old Testament, God is seen to have established a special relationship with Abraham and his descendants, with Israel, that promises to them health, success, and flourishing in this life so long as they are faithful to God and obey his Law. This, it seems, is what salvation entailed.
But Abraham’s faith shows its mettle when he’s asked to sacrifice his only son, his heir, Isaac. Thus the promise of physical health and material success is jeopardized. We need to wait until the Easter Vigil to hear this story recounted in the Liturgy but we want to keep it in mind today because what this incident shows is the depths of Abraham’s faith. He, our father in faith, shows us that faith encompasses the suffering, sacrifice and the endurance of all earthly sorrows and grief. And Abraham can do this because he believes above all that God is faithful and good, and so, will ultimately bring about life and flourishing. God will be faithful to his Word even in the face of death.
Hence, Abraham grasped that salvation is not so much about success and power in this earthly life but something deeper and more lasting, transcending even death. The covenant is not just a treaty for worldly gain, then, but something more profound, of spiritual significance and with its promise of rescue beyond the grave. So, when the story of Abraham’s willingness to sacrifice Isaac is read on Easter night, then we see that Jesus’ resurrection is God’s final and definitive answer to Abraham’s faith in the covenant. Here is the promised salvation, perfectly realized for all Abraham’s descendants. Because, by Christ’s Resurrection, Mankind is rescued from the privation of death, and shares in the everlasting life and health of God himself. Through Christ’s Resurrection the covenant with Abraham is perfected, and the salvation promised him is fully realized. We, who are Abraham’s descendants and heirs because we share his faith in Jesus’ Resurrection, are thus also inheritors of God’s covenant, the “new and eternal covenant” signed with Christ’s blood.
It seems that Abraham already had a glimpse of all this. For all this is what his faith signifies and anticipates. Hence Jesus says: “Your father Abraham rejoiced that he was to see my day; he saw it and was glad” (Jn 8:56). For the day Abraham saw was the day of God’s salvation, and now, in Jesus Christ, in his saving Passion and Resurrection, that day shines out clearly. So, in the coming Holy Week we will see Abraham’s faith come to fruition so that with him, our father in faith, we can also rejoice and be glad.