HOMILY for 3rd Thu (II)
Today’s Gospel continues on from yesterday’s passage, and we wondered yesterday if Jesus was somehow saying that he spoke in riddles so as to hide the secrets of the kingdom from some people. Today, it is clear that Jesus’ parables are not riddles to exclude anyone but, rather, they are used to shed light; to illuminate the secrets of the kingdom. Thus “nothing is hid, except to be made manifest; nor is anything secret, except to come to light” (Mk 4:22).
For Jesus has come to reveal the hidden life of God himself; he has revealed the blessed Trinity to Mankind, showing us by his works and his words that God is love, a holy communion of Father, Son and Holy Spirit. And the way in which we come to know this intimately is through the sacrament of baptism which is also called the sacrament of enlightenment, of illumination. For through this sacrament, that which is secret – the hidden inner life of God himself – comes to light for Man is initiated into the life of God. So, Jesus says in St John’s Gospel: “O righteous Father… I made known to them your name, and I will make it known, that the love with which you have loved me may be in them, and I in them” (Jn 17:26).
Hence, when we are baptised in the name of the Holy Trinity, God’s name is made known to us, and the Father, Son and the Holy Spirit comes to dwell in us. This is the effect of sanctifying grace which is first given to us in baptism.
Now, again in today’s Gospel, Jesus repeats a phrase which we also heard yesterday: “If any man has ears to hear, let him hear” (Mk 4:9, 23). This refrain is the key to unlocking the parables and the gifts of grace given to us. “Let him hear”: this means that we have to co-operate with God; we have to be receptive to Christ’s Word, and open to his teaching, and freely choose to say ‘yes’ to God’s grace. Then, the parables do not become riddles that confuse us but shed light on our lives to teach us to live as Christ lived; then the sacraments do not become mere empty rituals but become a source of mercy and new life for me. So, let us hear; let us be open to God’s grace, and seek to do his will. In other words, let us love God. For as Jesus says: “If you love me, you will keep my commandments.” (Jn 14:15).
Finally, Jesus says: “the measure you give will be the measure you get, and still more will be given you” (Mk 4:24). St Thomas comments that “the measure of charity is the measure of one’s union with God” so the more we love God and keep his commandments, the closer we will grow to God. Indeed, we will grow so close to God that we shall partake in God’s divine nature, and share the eternal life of the Holy Trinity. This is the “still more” that will be given us: divinity itself which is what the saints enjoy in heaven. Hence, sanctifying grace which makes us saints over the course of our lives is also called deifying or divinizing grace: grace that makes us divine!
But why does Jesus say: “from him who has not, even what he has will be taken away”? I think this warns us that if we will not “take heed” to hear his Word (cf Mk 4:24), if we will not be receptive to his grace and if we do not keep God’s commands, then we will fall into mortal sin, and so, lose sanctifying grace. And the sad result of this is the death of sin and of being without God. Hence Jesus says to each of us, to you and to me: “Take heed what you hear” (Mk 4:24). That is to say, let us be sure to hear Christ’s teaching, listen to his Word of life, and obey him. For God’s Word is “a lamp to my feet and a light to my path” (Ps 118:105), revealing to us the hidden life of the Triune God.