HOMILY for Easter Monday
St Matthew’s Gospel is emphatic that the risen Lord Jesus first appears to women. Two women, in fact, “Mary Magdalene and the other Mary” (Mt 1:28), “mother of James and Joseph” (Mt 27:56). The fact that there were two of them is significant because, as St Paul (echoing Jewish law) says, “any charge must be sustained by the evidence of two or three witnesses” (2 Cor 13:1). So, there must be at least two witnesses to establish a fact. However, Jewish tradition did not allow women to serve as witnesses in court. Neither were slaves, or children, or the deaf and blind, or notorious sinners admitted as witnesses.
But the Risen Lord comes to these two women, and reveals himself to them, and allows them to touch his glorified body. For as Jesus had said and shown through his ministry in Galilee, he was born for sinners; he came to heal the deaf and blind, to bring freedom to slaves, and he called children to him. In Christ God had come to reach out to the weakest and marginalized of society; those whom society and men of law and power reject, Jesus calls and embraces.
So, after his Resurrection, Christ comes again to these women who stand for all those whom official society had marginalized or held as weak and not-good-enough. And as God had reached out to them in Jesus, so now they reach out to Jesus. They “took his feet and worshipped him” as God (Mt 28:9). Hence, you and I who are sinners, who were blind and deaf because of sin have been healed by Christ’s grace and mercy shown on the Cross. And we, who are reborn in baptism are like little children, who can now approach and embrace the risen Christ “for to such belongs the kingdom of heaven” (Mt 19:14).
Let nobody, then, feel too weak or sinful or small or unworthy to reach out to Christ. Let no one be afraid. For the Risen Lord comes in search of such people – not of the proud and self-righteous – but of the humble and weak. Of those, perhaps, who feel they’ve not kept a very good Lent, or are still tempted and sinful. These are the ones the Risen Lord seeks, and he says to us, to you and to me: “Do not be afraid” (Mt 28:10). He comes to us today in the Eucharist, and he allows us to reach out to him, to touch him, and receive his healing mercy and grace.
And to those of us who come here to worship Jesus as God, and who have encountered the Risen Lord in these Easter sacraments, Christ gives us a command: “Go and tell my brethren to go to Galilee, and there they will see me” (Mt 28:10). Because Jesus is for ever God and Man, so his brethren refer not just to the apostles but to all of Mankind. So the women, that is, we, are told by the Risen Lord to tell all peoples that we have encountered him. And we’re to tell them to “go to Galilee” where they will see him too. What might this mean? Galilee, as I’ve suggested, was where Jesus first ministered to the little ones, to the needy and poor and unloved of society. So, we Christians are to go out among the marginalized and poor. As St Matthew’s Gospel says we will see Christ among the least (Mt 25:40).
However, we’re also to go among those who are sinners, who are still blind and deaf to Faith and to Christ’s Word. And we’re to tell them the Gospel of salvation, to open their eyes to God’s love in Christ, so that they, our fellow sinners, can also see the Risen Lord Jesus. “There they will see me” (Mt 28:10). For where he is needed most – in the despairing and skeptical hearts of 21st-century men and women – in our modern-day Galilee, the Risen Lord will be there. He reaches out to his brothers and sisters, made so deaf by false philosophies, so blind by Rationalism, so poor by lack of Faith. But he relies on you and me to tell them the Good News that he is risen, so that they, too, can see the risen Lord, and reach out to touch him, and worship.